Showing posts with label India. Show all posts
Showing posts with label India. Show all posts

Friday, August 09, 2019

India’s Sudden Kashmir Move Could Backfire Badly

Argument

New Delhi’s crackdown could send the region spinning into instability.

By Michael Kugelman | August 5, 2019, 4:47 PM

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Supporters of the Pakistani militant organisation Jamaat-ud-Dawa (JuD) take part in an anti-India protest rally in Karachi on August 5, 2019, in reaction to the move by India to abolish Kashmir's special status. Asif Hassan/AFP/Getty Images

India has made a series of drastic, and in some cases unprecedented, moves in the disputed region of Jammu and Kashmir, which is administered by New Delhi but claimed by Pakistan.

On Aug. 2, the state government of Jammu and Kashmir issued an extraordinary order. Citing terrorist threats, it ordered tourists and pilgrims to evacuate, and it shuttered schools. This came several days after New Delhi deployed thousands of new troops to the region. Then, on Aug. 4, officials in Kashmir cut off internet access and placed several prominent leaders under house arrest.

That was wildly disproportionate to any given threat of attack, especially in a region that’s faced terrorism before. Clearly, something bigger was at play. New Delhi was taking steps to head off potential unrest in a region with sizable levels of support for independence. Polls have found that as many as two thirds of the residents of the Kashmir valley want regional independence, though surveys find that support for independence tends to be weaker in Jammu. The last time the government took such dramatic measures was in 2016, when Indian security forces killed Burhan Wani, a charismatic young militant revered by Kashmiris as a freedom fighter, and implemented a regionwide crackdown.

Sure enough, on Aug. 5, India announced that it plans to revoke Article 370, a constitutional clause dating back to 1949 that gives Jammu and Kashmir its special autonomous status. The scale of this move cannot be overstated. Abrogating Article 370 represents a major tipping point for an already fraught dispute—and it could easily backfire on India.

The Kashmir dispute goes back more than 70 years, to when India and Pakistan became free from British rule. After Partition in 1947, the leader of Kashmir could not decide whether to have his Muslim-majority region join India or Pakistan. After fighters entered Kashmir from Pakistan, Kashmir agreed to an accession treaty with New Delhi in return for India’s intervention to push back the Pakistani fighters. In 1948, the United Nations called for a plebiscite to occur after the region was demilitarized, in order to determine the future status of Kashmir. That never happened, however, and ever since then Kashmir’s status has remained unresolved. The region has also triggered multiple wars between India and Pakistan.

Article 370, however, enables Kashmir to craft and implement policies independently, with the exception of key spheres such as foreign affairs and defense. It also prevents outsiders from acquiring land in Kashmir. Article 35A, a separate constitutional clause also likely to be scrapped, strengthens Kashmir’s autonomous status by providing special rights and privileges to its permanent residents.

It’s easy to understand New Delhi’s decision to remove Kashmir’s autonomous status.

The ruling Bharatiya Janata Party (BJP)has frequently telegraphed its intention to ax Article 370, which is explicitly described by the constitution as a purely “temporary provision.” The BJP has long viewed the region as an integral part of the nation and rejects the idea that Pakistan has any claim to the territory. By dispensing with the region’s autonomous status, it can formally consummate that integration and deliver a definitive blow to the region’s separatist impulses. It can also better take advantage of investment and broader development opportunities for Kashmir. For these reasons, many Indians will celebrate the decision as a bold but necessary move.

Two recent developments probably pushed the government to act now. The first was U.S. President Donald Trump’s offer to mediate the Kashmir dispute. The second is a rapidly progressing Afghanistan peace process, facilitated to an extent by Islamabad, which could lead to an eventual political settlement that gives the Taliban a prominent role in government. Each of these developments strengthens Pakistan’s hand. Making a dramatic move on Kashmir enables New Delhi to push back against Islamabad. It also sends a strong message to Washington about New Delhi’s utter lack of interest in external mediation.

Domestic politics are also at play. A big-bang, early term move from the newly reelected BJP is sure to attract strong support from its rank and file, and such backing can blunt potential disillusionment and unhappiness down the road if the government struggles to ease India’s growing jobs crisis. Indeed, it may not be a coincidence that the party, during its previous term, stepped up its Hindu nationalist policies—another surefire way to attract support from its base—after it struggled to carry out an oft-promised economic reform agenda.

But the repeal of Article 370 is fraught with risk. India is unilaterally altering the territorial status of a highly disputed territory that is, per square mile, the most militarized place in the world. Something has to give, and New Delhi understands this—which is why it implemented a draconian lockdown before the announcement.

For many Kashmiris, Article 370 had more symbolic than practical meaning, given that the long-standing and repressive presence of Indian security forces had undercut the notion of autonomy. Many Kashmiris face daily restrictions on their freedom of expression and movement, along with the constant risk of rough treatment from security personnel. Still, for many Kashmiri Muslims, the dominant group in Jammu and Kashmir and the victims of what they regard as an Indian occupation, the revocation of Article 370 is a nightmare scenario, because it brings them closer to an Indian state that they despise. Most of them want to be free of Indian rule.

Instead, they will be formally living under it—and confronted with the repression left in place, which could well be amplified in reaction to the unrest that will eventually follow. There is also the risk of further social turmoil once those outside Kashmir, following the repeal of Article 370, are allowed to acquire land. For many Kashmiri Muslims, the fear is that this influx of Indians will eventually change the demographics of the Muslim-majority region and exacerbate communal tensions between Hindus and Muslims.

Furthermore, Kashmiris—and Pakistan, for that matter—have long argued, citing previous U.N. resolutions, that the status of Kashmir should be decided through a plebiscite. To be sure, they often fail to acknowledge that the U.N. has stipulated that a plebiscite should only take place after Kashmir has been demilitarized—though no one can agree on just what that means. But in at least one way, India’s unilateral move goes against its own prior arguments. Indians have long rejected external mediation on Kashmir—along with the option of a plebiscite—by citing the Simla Agreement, a 1972 accord between India and Pakistan that stipulates that the two countries settle their differences (including those on Kashmir) through bilateral negotiations—that is, not unilaterally.

Finally, the optics of India’s move are troubling. New Delhi allowed no debate on a major decision with far-reaching ramifications, with those most affected by the decision—Kashmiris—kept in the dark and cut off entirely. India may be the world’s biggest democracy, but the way Article 370 is being repealed is inherently autocratic—dictated from a distant center with no input from the people most affected.

For now, a major question is how key players will respond. So long as New Delhi maintains its security lockdown in Kashmir, unrest is unlikely. But if that grip is loosened, violence could ensue—suggesting that the lockdown could remain in place for an extended period. Then there is Pakistan. Islamabad’s immediate priority will be to step up its long-standing campaign to get the Kashmir issue on the global agenda and to get the world to condemn India’s policies. Up to now, Pakistan has largely failed to sell its case to the world. Pakistan’s image problems have left India winning the PR war. Indeed, many protesters who might rally for Tibet or Palestine don’t go out of their way to mobilize for Kashmir.

But as India’s move spurs press coverage worldwide, Islamabad has its greatest opportunity in years to internationalize the dispute. This isn’t to suggest that the world is about to gravitate to Pakistan’s side—far from it. But Islamabad can at least expect some supportive statements from Pakistan-friendly countries—Malaysia and Turkey have already expressed their backing for Pakistan following India’s move—and from entities such as the Organization of Islamic Cooperation.

A more immediate risk for New Delhi is that Pakistan will retaliate by resorting to its tried-and-true tactic of sending militant proxies into Kashmir to target Indian security forces. In recent years, much of the unrest in the region has been perpetrated by local Kashmiris radicalized by local conditions, with less direct involvement from Pakistan than in earlier years. But India’s repeal of Article 370 gives Islamabad fresh incentive to deploy its prized asymmetric assets.

While India may regard the repeal of Article 370 as an internal matter that will remove many headaches and should be of limited concern to its neighbors, the reality is quite different. The Kashmir problem has not been solved, as some Indians have suggested. On the contrary, it’s just gotten a lot more complicated—and potentially a lot more destabilizing.

Michael Kugelman is Asia Program deputy director and senior associate for South Asia at the Woodrow Wilson International Center for Scholars in Washington, D.C. He can be reached on Twitter @michaelkugelman and at michael.kugelman@wilsoncenter.org Twitter: @michaelkugelman

Source: foreignpolicy.com

Tuesday, November 13, 2018

New hate crime tracker in India finds victims are predominantly Muslims, perpetrators Hindus



The India Spend initiative has found as many as 90% of religious hate crimes since 2009 have occurred after the BJP took power at the Centre in 2014.



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Protest against lynchings in New Delhi. | PTI

The election results in Brazil last month came as another troubling reminder of the direction in which an increasing number of countries are careening. In nation after nation, a growing number of people are voting for leaders who stoke hatred against minorities and other oppressed groups, crush Opposition by left and liberal dissenters, wave the flag of an aggressive and exclusionary nationalism, and advocate belligerent militarism against other nations. In some countries such right-wing authoritarian leaders are being elected to form governments, while in others they build formidable oppositions.

As a consequence, the world has become a progressively more frightening and dangerous place to live in for minorities of various kinds – religious, national, racial, linguistic, ethnic, and sexual – as well as for left and liberal dissidents. As fear, violence and state bias become increasingly normalised for minorities in country after country, it is sobering to remember that India is still unique because of the rise of one particular kind of hate violence that targets its religious and caste minorities: lynching. In the past few years, India has seen several instances of lynchings in which frenzied mobs have targeted people mainly because of their religious or caste identity – for being Muslim or Dalit. This is part of a larger surge of hate crimes that is corroding social peace and trust across the country.

A hate crime is one in which crimes are committed against a person not because of what a person might have done, but because of who they are. In a communal lynching, a person is attacked for the alleged transgressions, real or imagined, past or present, of other members of that person’s community.

“In cases of xenophobic and communal lynching, one person’s body becomes a site of history,” Jurist Upendra Baxi told data-driven news portal India Spend, speaking of the nature of lynching as a hate crime. “The person is not lynched for his or her own conduct, but for the past conduct of others. In allowing this to happen the administration and the law proceeds to become a programme of revenge.”

Confronted with criticism for the rising graph of incidents of communal and caste lynching, the Union government led by Prime Minister Narendra Modi initially responded with denial, claiming that these incidents are statistically trivial. As news of such incidents grew, spokepersons of the ruling party described these crimes as routine breakdowns of law and order that have occurred under the watch of every government. They claimed it was vested interests that specifically associated the present Bharatiya Janata Party regime with lynchings in India. In 2017, in a reply to a question in the Rajya Sabha about the incidence of lynching, Minister of State for Home Affairs Hansraj Ahir did not report a single case of lynching for that year, and small numbers in earlier years. In July, Ahir affirmed that “The National Crime Records Bureau does not maintain specific data with respect to lynching incidents in the country.”

What the government and ruling party refuse to acknowledge is that incidents of lynching are not ordinary crimes, reflecting normal periodic failures of law and order. The large majority of these incidents are hate crimes, or crimes that target people because of their identity. In the 22 journeys the Karwan-e-Mohabbat made since September 2017 – during which we visited families of lynching and hate crimes in 12 states – we found a wave of these crimes had erupted in many corners of the country.

The scale of these hate crimes remains obscured and bitterly contested because of the official policy of the National Crime Records Bureau to not keep a separate record of hate crimes or lynching. Moreover, as Abhishek Dey of Scroll.in concluded last December after looking closely at five hate crimes that made the headlines in 2017, India is undercounting religious hate crimes by failing to invoke a crucial section of the law. This is Section 153A of the Indian Penal Code, which is commonly used to gauge the prevalence of religion-based hate crimes in the country. It lays down punishment for promoting enmity between different groups on grounds of religion, race, caste and community, and acting in ways that are prejudicial to the maintenance of harmony. If applied to all hate crimes, it would be a useful index to gauge the prevalence of religion-based hate crimes. But Dey found that this section was not applied in any of these cases he had investigated.

“We cannot speak of hate crimes, eyes closed, with conviction, if we do not have data,” Baxi told India Spend. “We have to understand the pattern of violence, the rise and fall, study the ebbs and flows and the surrounding circumstances. What do the data mean when perpetrators become victims? And when victims become perpetrators?”

This is why India Spend’s recent initiative – the Citizen’s Religious Hate Crime Watch – is significant. This fact-checker tracks those crimes that target an individual or group of individuals because of their religious identity. It was launched on October 30 to counter the deliberate obscuring of the nature and scale of hate crimes in India. The initiative is supported by the news portal NewsClick and Aman Biradari, the people’s campaign for secularism and compassion.


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Relatives and neighbours of Rakhbar Khan, who was allegedly lynched to death in Alwar on July 20 on suspicion of cow smuggling. (Photo credit: HT).

What the tracker found


The Hate Crime Watch tracker is currently based on an analysis of 254 incidents of hate crimes motivated by religious hatred, which resulted in 91 deaths and 579 injuries between 2009 and 2018.

A striking finding of the data compiled by it is that as many as 90% of religious hate crimes since 2009 have occurred after Modi led the BJP to power at the Centre in 2014. This points compellingly to the conclusion that an environment has been created under Modi’s watch in which people feel safe, enabled, even encouraged to act out their hate and attack religious minorities. The permissive environment for hate attacks created by frequent hate speeches by senior leaders of the party, and Modi’s refusal to criticise these attacks except very occasionally and in general terms, means that communal and vigilante formations feel emboldened and encouraged to attack people of minority identities wth impunity.

Uttar Pradesh, India’s most populous state, led today by a firebrand Hindutva leader of the BJP, also records the highest numbers of hate crimes. But the second-largest number of hate crimes have occurred in Karnataka, which is ruled by an alliance between the Janata Dal (Secular) and Congress. This is followed by BJP-ruled Rajasthan. As seen by Hate Crime Watch, around 66% of the cases have occurred in BJP-ruled states. But this in itself this should not be surprising as the BJP is in power in 20 out of 29 states. Sixteen per cent of hate crimes have been recorded in Congress-ruled states.

What is far more telling is that among the cases in which the details of the attackers’ political affiliations are known or reported, as high as 83% of the hate crimes were by attackers who were allegedly affiliated with Hindutva organisations, including the Rashtriya Swayamsevak Sangh, Bajrang Dal, Hindu Yuva Vahini and Vishwa Hindu Parishad, among others; as well of the political parties of the BJP and the Shiv Sena. Members of the Bajrang Dal were found to be involved in the largest number of hate crimes. Of the 30 cases of hate crimes in which Bajrang Dal members were alleged to have participated, the Hate Crime Watch shows that 29 took place after 2014.

Worst districts


The district with the highest numbers of hate crimes as reported in the Hate Crime Watch is Dakshina Kannada. This coastal Karnataka district was once famed for the peace between its Hindu, Muslim and Christian citizens. But over the last two decades, it has seethed with communal clashes and targeted bloodletting, as it grew into one of the key sites of communal mobilisation by organisations of the Sangh. Its cow vigilantism and attacks on even friendships between women and men of different religions in the name of “love jihad” helped create the template that has now been adopted by Sangh organisations in many parts of the country. The coastal Karnataka districts also voted entirely for the BJP in the recent state elections.

Alwar district in Rajasthan comes next. This is where self-styled cow vigilantes lynched Pehlu Khan in 2017 and Rakbar Khan in 2018. Like both these dairy farmers, a significant number of people who have been lynched in Alwar are Muslims from the neighbouring district of Nuh in Haryana. Nuh district has the second highest proportion of Muslim residents in India outside of Kashmir. Its Meo Muslims are impoverished, with arid land holdings, but devoted traditionally to dairying. These dairy farmers have been victims of attacks by cow vigilantes as well as targeted extra-judicial killings by the police. Both perpetrators choose to attack their targets usually outside Nuh, mainly in Alwar. After Alwar, come the districts of Muzaffarnagar, Meerut and Shamli, all in the agriculturally prosperous western Uttar Pradesh, which has smouldered with religious and caste violence ever since the communal carnage in Muzaffarnagar and Shamli in 2013.


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Mother of dairy farmer Pehlu Khan along with her family members stage a sit-in demonstration to demand justice for him, in New Delhi on April 19, 2017. (Photo credit: IANS).

Primary target: Muslims


Hate Crime Watch demonstrates that the paramount target of religious hate crimes are Muslims. In particular, at least 87% of the victims of cow-related attacks tracked by Hate Crime Watch were Muslim. Muslims also formed a large proportion of persons who were attacked for inter-faith relationships. Hate Crime Watch data shows that the victims were Muslim in 64% of instances of violence related to inter-faith liaisons. Overall, Muslims, who comprise 14% of India’s population, were the victims in 62% of cases of religious violence recorded by Hate Crime Watch since 2009.

Christians are another religious group who have suffered hate violence on a scale many times higher than their share of the population. Christians constitute a little more than 2% of India’s population, but are victims in 14% of the cases of religious identity based violence. Their highest share, unsurprisingly, is in violence spurred by allegations of forced religious conversions. The victims were Christian in at least 78% of these attacks. These assaults tend to take the form of attacks on churches and prayer spaces, even those located within homes, and on priests, nuns and ordinary members of the community.

By contrast, Hindus, who comprise more than 80% of India’s population, were victims in only 10% of religious identity based hate crimes after 2009. The story is reversed if the identities of the perpetrators of violence are considered. In 86% of the cases of hate crimes in which the religion of the alleged perpetrator is known, the attackers were Hindus. The attackers were Muslim only in 13% incidents.

What were the triggers for these episodes of hate violence that targeted religious identities? Around 30% of the attacks that are included in Hate Crime Watch are in the name of cow protection. While 14% are to protest inter-religious relationships, 9% are spurred by allegations of religious conversions. In several of the remaining cases, the reasons are not confirmed.

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Policewomen keep watch as Christians demonstrate outside the Sacred Heart Cathedral in Delhi in 2015. (Photo credit: AFP)

The slow arm of the law


Hate Crime Watch also has only partial information about whether legal action was taken against the perpetrators of hate crimes. But the information that is available is disquieting. In at least 23 cases recorded in Hate Crime Watch so far, or about a tenth of the cases, the police had not filed even a first information report against the perpetrators. At the same time, in at least a fifth of the cases, or 53 cases, first information reports have also been filed against the victim. In cow-related hate crimes, the police, in at least a third of the incidents, had also arrested the victims of the attacks.

Hate Crime Watch has sourced its data mainly from news reports in the English language press. The actual numbers of hate crimes and of fatalities are likely to be higher, perhaps much higher, because the national press ignores many of these incidents, particularly those that are not fatal. This is also because the police often attempt to disguise these crimes – even when they result in fatalities – as ordinary murders and assaults, or even road traffic injuries, unwilling to acknowledge that these are motivated by religious hatred. (We hope to bring together a country-wide collective of voluntary fact finders who will both scan newspapers in other Indian languages, and also investigate incidents that are not reported, or those in which the police claim that the crime was not motivated by hate.)

Even so, despite the fact that Hate Crime Watch relies mainly on English language newspaper reports, its findings are intensely distressing. It is difficult for supporters of Modi to convincingly deny any longer the massive spurt of hate crimes during his stewardship of the country, or that religious hate crimes overwhelmingly target the country’s Muslim and Christian citizens. But despite this evidence, the rising tide of hate violence in India has not significantly caught global attention.

India sometimes creates its own specific cruelties. Untouchability and caste atrocities is one of these. Domestic violence is a worldwide malaise but India alone has innovated the cruelty of the burning of brides for dowry. In the same way, whereas politically encouraged bigotry and hatred against minorities is growing into a malign global epidemic, will India’s dubious contribution to this be its unique spate of communal mob lynching targeting its religious minorities and disadvantaged castes?

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Source: scrollin