Saturday, May 07, 2022

Time to ‘Break Collective Silence and Speak Out Against Hate’, Say Hindu Orgs, Leaders

Religion

The statement, complied by the US-based Hindus for Human Rights, expresses dismay at Hindu leaders in India and abroad "openly embracing Hindutva" and giving calls for genocidal violence against Muslims.

Apr 28, 2022 | The Wire Staff 



 

 

 

 

 

 

The protestors condemned Hindutva. Photo: Alliance for Justice and Accountability

New Delhi: Various Hindu organisations and religious leaders have endorsed a statement that says the “time is long overdue” for Hindus around the world to break the “collective silence and speak out” against Hindutva-fuelled hate and violence against Muslims and other minorities in India.

The statement, compiled by the US-based Hindus for Human Rights, was published in the Indian Express originally. Since then, several Hindu organisations and leaders have signed on to express solidarity.

The statement says there is increasing violence against Muslims in India, carried out in the name of Hinduism.

“As representatives of diverse Hindu traditions with deep histories, we are dismayed to see Hindu leaders in India and abroad openly embracing Hindutva—a century-old political ideology that sees citizens of other faiths as inherently foreign and not qualified to enjoy the full benefits of Indian citizenship,” it says.

Visuals of saffron-clad sadhus, sadhvis and swamis “calling for genocidal violence against millions of Indian Muslims” at the Haridwar ‘Dharma Sansad’ are a “chilling sight that we cannot ignore”, the organisations said.

Noting other developments like Muslim women being put up for “auction” on apps and the hijab ban in Karnataka, the statement says it is “long overdue for Hindus around the world to break our collective silence and speak out against this hate that violates the deepest teachings of our tradition”.

The statement also says whataboutery cannot be the solution – while violence against Hindus and other minorities in countries like Pakistan and Bangladesh may occur, “that does not, in any way, justify violence against Muslims and other minorities in India”, it says.

“Our answer is clear: the only way we can break the cycles of religious violence across South Asia is if we stand up for each other’s right to thrive and live with dignity,” the statement adds.

The signatories of the statement pledged to speak out against anti-Muslim words and actions; build and strengthen relationships with Muslim neighbours, leaders and institutions in our communities; keep their temples and homes open to all; and commit to Hindu teachings of religious freedom and social justice that challenge notions of religious nationalism, casteism, and hatred for people of other traditions.

The full statement and the list of signatories are republished below.

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STANDING WITH OUR MUSLIM SIBLINGS

As Hindus, we are called to recognize that the Divine resides equally in all living beings. This recognition requires that we affirm the dignity of all beings and practice the virtues of non-injury (ahimsa) and compassion (karuna).

Sadly, as we write this letter, we are seeing increasing violence against our Muslim siblings in India, carried out in the name of our faith.

As representatives of diverse Hindu traditions with deep histories, we are dismayed to see Hindu leaders in India and abroad openly embracing Hindutva—a century-old political ideology that sees citizens of other faiths as inherently foreign and not qualified to enjoy the full benefits of Indian citizenship. The images and videos of saffron-clad sadhus, sadhvis, and swamis calling for genocidal violence against millions of Indian Muslims in December 2021 are a chilling sight that we cannot ignore. And since the so-called “Dharma Sansad” in Haridwar, we have seen Muslim women put up for “auction” on an app created by college students, and hijab-wearing Muslim girls being denied their right to equal education in Karnataka.

The time is long overdue for Hindus around the world to break our collective silence and speak out against this hate that violates the deepest teachings of our tradition.

Some may wonder: why are we speaking about Indian Muslims when we know Hindus are under attack in other countries? Our answer is clear: the only way we can break the cycles of religious violence across South Asia is if we stand up for each other’s right to thrive and live with dignity. Violence against Hindus and other minorities in countries like Pakistan and Bangladesh does not, in any way, justify violence against Muslims and other minorities in India.

By signing this letter, we pledge:

To speak out against anti-Muslim words and actions whenever they show up in our communities;

To build and strengthen relationships with Muslim neighbors, leaders and institutions in our communities;

To keep our temples and homes open to all, irrespective of religious background;

To commit to the teachings of religious freedom and social justice at the heart of our traditions that challenge notions of religious nationalism, casteism, and hatred for our brothers and sisters of other traditions.

Om Shanti, Shanti, Shanti.

Om Peace, Peace, Peace.

Organizations:

Aryasamaj Mandir (Amritpuri, New Delhi)
Bhaktiversity (Delhi)
Global Naitik Shiksha Kendra (Delhi/Mathura)
Hindu Temple Society of New Mexico (Albuquerque)
Institute of Living Universal Values, Ramakrishna Vedanta (Fort Collins, CO)
Jyoti Mandir (Orlando, FL)
Matri Sadan Ashram (Haridwar, India)
Mindful Meditation Yoga (Naperville, IL)
Prem Bhakti Mandir (Queens, NY)
Purple Pundit Project (New York, NY)
Ramakrishna Institute of Spirituality & Hinduism (RISHI) (Pretoria, South Africa)
Sarva Dharma Sadbhav Trust (Ayodhya)
Shaanti Bhavan Mandir (Queens, NY)
Shridevi Arts (New York)
Shiva Sai Mandir (Denver, CO)
Sifting to the Truth (Brooklyn, NY)
Spirit of Love (Azusa, California)
United Madrassi Association, Inc. (Jamaica, NY)

Individuals:

(Institutional affiliation is provided for identification purposes only and does not constitute institutional endorsement.)

Abhi Janamanchi, Senior Minister – Unitarian and Hindu, Cedar Lane Unitarian Universalist Church (Bethesda, Maryland)
Akilesh Ayyar, Hindu Spiritual Teacher, Sifting to the Truth (Brooklyn, NY)
Aminta Kilawan-Narine, Board Member, Shri Trimurti Bhavan Mandir (Ozone Park, NY)
Anantanand Rambachan, Emeritus Professor of Religion, Vedantic Scholar, Saint Olaf College (Minnesota USA)
Anu Malhotra, Hindu priestess and President, Mindful Meditation Yoga (Naperville, IL)
Babu Baijoo, Raisethorpe Arya Samaj (Pietermaritzburg, South Africa)
Brahmachari Sudhanand, Matri Sadan Ashram (Haridwar, India)
Brahmacharini Shweta Chaitanya (Atlanta)
Chandrasegara, Pandit (Sydney, Australia)
Dr. Brahmachari Sharan, Director for Dharmic Life, Dharmic Life (Washington DC)
Karuna Mohan, Arya Samaj South Africa (Johannesburg)
Khyati Joshi, Professor, Hindu scholar and community member (New Jersey)
Krishna Vishnoi, Priest, Jyoti Mandir (Orlando, FL)
Medha, Bhaktiversity (Delhi)
Nafeeah Kim, Director, Shiva Sai Mandir (Denver, CO)
Nicholas Indar, Assistant Pujari, New Jersey Mariamman Kovil (New Jersey)
Pandit Manoj Jadubans, Spiritual Leader, Shaanti Bhavan Mandir (Queens, NY)
Pandit Naresh Poeran, Shree Maheshwar Dhaam/Stichting Aastha (Rotterdam, Netherlands)
Pandit NK Sharma, Founder President, Universal Association for Spiritual Awareness (Delhi)
Pandit Sameer R., Hindu Temple Society of New Mexico (Albuquerque)
Pandit Sanjai Doobay, Shri Trimurti Bhavan (Brooklyn, NY)
Pandita Kushmani Doobay, Hindu officiant, Shridevi Arts (New York)
Pandita Sapna Pandya, Hindu officiant (Washington DC)
Pradeep Reddy, Board of Trustees, Hindu Temple and Cultural Society (Carbondale, IL)
Pratima Dharm, Reverend, Pandita, Spirit of Love (Azusa, California)
Pravrajika Vrajaprana, Senior Sannyasini, Vedanta Society (Santa Barbara)
Prof. Pankaj Joshi, Ramakrishna Institute of Spirituality & Hinduism (RISHI) (Pretoria, South Africa)
Raja Gopal Bhattar, Consultant, Educator, Pandit – Bhattar Consulting Group, Sadhana Spiritual Council (Los Angeles)
Ram Saran Bhasin, President, Asamai Mandir (Kabul, Afghanistan)
Reshma Persaud, Senior Officer, Philanthropy, Shiv Shakti Peeth (Queens, NY)
Rev. Manish Mishra-Marzetti, Unitarian Universalist & Hindu, First Unitarian Universalist Congregation of Ann Arbor (Ann Arbor, Michigan)
Reverend Mahesh Upadhyaya, Unitarian Universalist and Hindu (Gujarat, India)
Sena Lund, President, Afghan-Hindu Association (New York)
Shashi Tandon, Hindu priestess (Chicago)
Shivam Bhatt, Hindu priest (California)
Sivea Key, Organizing Member, Institute of Living Universal Values, Ramakrishna Vedanta (Fort Collins, CO)
Sushma Dwivedi, Progressive, Inclusive Pundit, Purple Pundit Project (New York, NY)
Swami Narayan Das, Global Naitik Shiksha Kendra (Delhi/Mathura)
Swami Shivanand Saraswati, Founder, Matri Sadan Ashram (Haridwar, India)
Vijah Ramjattan, Acharya, United Madrassi Association, Inc. (Jamaica, NY)
Yugal Kishore Sharan Shastri, Sarva Dharma Sadbhav Trust (Ayodhya)

Source: The Wire

From Tajinder Bagga to Jignesh Mevani, political arrests make India look like a banana republic


Policing the police 

Weaponising the police for political ends is a dangerous trend for Indian democracy.

Arunabh Saikia

Yesterday · 08:00 pm



 

 

 

 

 

 

 

 

Bharatiya Janata Party spokesperson Tajinder Singh Bagga and Independent MLA Jignesh Mevani. | Bagga (PTI), Mevani (SevadalGJ via Twitter)

On Friday morning, a police team from Aam Aadmi Party-ruled Punjab arrested Bharatiya Janata Party spokesperson Tajinder Pal Singh Bagga from his home in New Delhi. Bagga was taken into custody after a complaint was filed in Punjab about him making provocative statements about Arvind Kejriwal, chief minister of Aam Aadmi Party-ruled Delhi.

The sequence of events around Bagga’s arrest is strikingly similar to another episode barely a fortnight ago. On April 20, the police from BJP-ruled Assam landed up in BJP-ruled Gujarat’s Banaskantha district to arrest Vadgam MLA Jignesh Mevani, who rose to prominence as a Dalit activist before he was elected to the state assembly as an Independent legislator who supports the Congress. In this case, a BJP leader from Assam had taken offence to a tweet by Mevani about Prime Minister Narendra Modi and filed a police complaint.

The Assam police, as evident in their cross-country dash to Gujarat, were only too happy to oblige.

Bending over backwards

The police in India have never been quite known for their independence. Of late, though, they seem to have been reduced to acting like handmaidens of political parties.

Consider, for instance, what followed Bagga’s arrest. The Delhi police, which reports to the BJP-controlled Union home ministry, pressed charges of kidnapping and robbery against their Punjab counterparts. As Punjab police vehicles carrying Bagga were returning from Delhi through BJP-ruled Haryana, they were intercepted by the Haryana police and detained.

If the Punjab police had overstepped the bounds of propriety, the Delhi and Haryana police went further in an apparent bid to please their political bosses.

Indeed, the BJP may now be crying hoarse over the Aam Aadmi Party-controlled Punjab police’s highhandedness, but the police forces in states it administers have been no less prone to being misused to score political points.



 

 

 

 

 

 

 

 

The Assam police’s conduct during the Mevani episode stands out as being particularly egregious. Not only did senior police officials travel all the way to Gujarat on a rather flimsy and politically-motivated complaint, they applied, among other charges, provisions of the Information Technology Act that had been struck down by the court several years ago.

The vindictiveness was again on stark display when police from another district in the state rearrested Mevani moments after he was granted bail in the original case. The charges this time: of outraging the modesty of a female police official while in custody.

It finally took a strong rap on the knuckles by a district court for Mevani to be finally released, as the court dismissed the charges as being “fabricated”.

This was no isolated case. There are several other instances of the police in states controlled by the BJP stepping out of their area of jurisdiction to arrest critics of the dispensation. In February 2021, the Delhi police arrested a 21-year-old climate activist, Disha Ravi, from Bengaluru and charged her with sedition for helping rally online support for the farmers’ stir against three hastily-passed legislations that were later withdrawn.

In 2019, the Delhi police arrested a YouTuber from Madhya Pradesh’s Bhopal, then governed by the Congress, for allegedly posting a video criticisng Modi.

More recently, in August 2021, the Uttar Pradesh police went all the way to Tamil Nadu to arrest a 61-year-old man. His offence: criticising the Union government and Modi.

Across the political spectrum

Yet, by no means are only BJP governments guilty of using the police to settle political scores. The police in Maharashtra have been a key player in the acrimonious political slugfest between the BJP and the parties that run the state: the Shiv Sena, the Nationalist Congress Party and the Congress. For every raid by the central agencies on the leaders of the state’s ruling alliance, the state police have responded by acting against BJP politicians and their aides.

In fact, it is from Maharashtra that the phenomenon of using law-enforcing agencies to show political opponents their place appears to have gained a new momentum in recent times.



 

 

 

 

 

 

 

 

 

Regardless of the political party behind it, weaponising the police for political ends is a dangerous trend for Indian democracy. Using the police to arrest political opponents from other states on flimsy grounds undermines the federal structure of the country and makes India seem more like a banana republic than a mature democracy.

It also augurs badly for the image of the Indian police. It will further diminish the force’s already-floundering reputation as a neutral and professional law-enforcement agency. It is time senior police officials, across states, stood up to the whimsical wishes of politicians. They owe it to the Constitution they have been appointed to defend.

Source: scrollin