Friday, November 08, 2019

After ‘Dunkirk’, a starter list of 10 engaging books (and a bonus) on India’s role in the World Wars

Literature and history

Don’t go looking in history texts. The books to read are elsewhere.

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Yesterday · 08:30 am


Since the release of the movie Dunkirk, there has been a fair bit of commentary on news and social media about the whitewashing of non-British forces who were either conscripted or volunteered in large numbers in World War II. Christopher Nolan may have had his reasons for leaving them out, but it will remain his cross to bear.

In India, the film industry – by many accounts, the largest in the world – has responded with, generally speaking, an apathetic kind of protest. For those who have raised their voices louder than usual, the writer, Sandip Roy, threw down the gauntlet, and rightly so, saying they ought to make WWII movies that tell our stories and take control of our own narratives. Clearly, the Indian film industry has all the resources, talent, and know-how to be able to do so.

But is the increased griping about denied representation due to concerns about distortion of history and/or being unappreciated by the West for India’s considerable wartime contributions? I venture to say: no. For the average middle-class Indian, when it comes to understanding India’s role during that particular time in history, the emphasis in both formal education and popular culture has mostly been on India’s freedom struggle at the expense of almost all other narratives. 

Certainly, growing up in 1970-80s India, the only battles and wars that I recall being made aware of – whether in school texts or other reading or popular culture – were those related to the Mughals, the Marathas, or India’s independence from the British. These days, there is a new story nearly every month in Indian media about school history texts being altered and/or books and movies being censored/tailored to fit a nationalist agenda.

Also, we are not so innocent in how we portray other nationalities or history in popular media. The last big period movie with the British in it was the Oscar-nominated Lagaan, which showed the British colonialists as either saviors or sinners. Entire groups of people can hardly be described in such binary terms, can they?

It is more bothersome that there continues to be a lack of curiosity and knowledge about India’s WWII history – not just within the film industry but also across large groups of movie-watching audiences. The American author, George Santayana, famously wrote: “Those who cannot remember the past are condemned to repeat it.” Here, we have a case of not even knowing the past, which is, surely, even more egregious.

Further, to avoid succumbing to the various dangers of a “single story,” as authorChimamanda Ngozi Adichie has described so beautifully, we would do well, as a community or nation, to expand our view of all that we were capable of in the past and what came of those capabilities. To that end, here is a starter list of 10 well-researched and well-written books about India’s role in the two World Wars.

Farthest Field: An Indian Story of the Second World War, Raghu Karnad

Through the personal stories of three young men from his own family, Karnad, a journalist, unfolds India’s little-known WWII story. The prose and sweeping narrative are both novel-like and make for a gripping read.

WWII was different from WWI in many respects, of course, but for Indians, it was also the first time that many were college-educated and became officers less out of financial necessity and more from a desire for glamour and adventure. The Fifth Indian Infantry Division, which the book mostly follows, fought in Sudan, Ethiopia, Eritrea, Libya, Egypt from 1940 to 1944. 

But Karnad also shows us that many Indian soldiers and officers did not actually fight enemy forces. Rather, they worked toward maintaining the British empire and even the domination of certain Indian classes over others.

India at War: The Subcontinent and the Second World War, Yasmin Khan

A historian and professor, Khan reveals not only the personal stories of many individual Indian soldiers and their families but also how this war shaped social, economic, and cultural changes across all of South Asia.

Khan also goes deeper into what happened to the families the Indian soldiers left behind at home to face hard labour, starvation, disease, steep price inflation, and more. Beyond the descriptions of campaigns and battles, she gives us the lives of people across all walks of life – peasants, politicians, businessmen, seamen, brothel owners, English memsahibs, prisoners of war. In particular, she describes how the Bengal famine of 1943, which killed more than three million people, was a direct result of WWII and, thus, caused the greatest number of war-related mass casualties that India has ever seen.

India’s War: World War II and the Making of Modern South Asia, Srinath Raghavan

This book draws us into the many battles both abroad (West Asia, North and East Africa, and Europe) and at home, showing how and why WWII helped end colonial rule in South Asia. It covers a wide arc from Gandhi’s early support of Britain’s war efforts to the Burma Campaign.

Prior to his distinguished academic career in the UK, Raghavan spent six years as an infantry officer in the Indian army. So his descriptions of frontier action and battles, including some rather obscure ones, are vividly brilliant. It is also marvellous that, in this hefty volume, he manages to dive deeper into war economics than most other books on the list to reveal how, toward the end, the British owed India an unbelievable £1.3 billion.

The Indian Spy: The True Story of the Most Remarkable Secret Agent of World War II, Mihir Bose

This is the story of a quintuple spy, a Hindu Pathan from British India, who worked for Britain, Italy, Germany, Japan, and Russia. His espionage adventures and daring escapades ought to be a movie by now.

Codenamed “Silver” by the British, Bhagat Ram Talwar is known in India for his role in helping Subhash Chandra Bose escape to Germany to get Hitler’s help to free India from the British. However, beyond that daredevilry, Talwar played a much larger role in the global war by playing the British off the Germans, the Germans off the Russians, and so on. In the British Intelligence Services, he worked under Peter Fleming, brother of Ian Fleming who famously created James Bond. Talwar was so highly regarded by the British that they rewarded him handsomely at the end of the war with a house, money, and more. The Germans rated him highly too, awarding him the Iron Cross.

Spy Princess: The Life of Noor Inayat Khan, Shrabani Basu

A descendant of the legendary Indian ruler, Tipu Sultan, Khan was a Muslim princess and had quite the dashing, daring spy life in wartime Europe before the Nazis captured, tortured, and shot her to death at Dachau. She was only 30 years old and, tough to the end, she did not give away any of her secrets. Her final word was “Liberté”.

Born in Russia before WWI, she had grown up in England and France and, after her father’s death in India and the subsequent grief-driven seclusion of her mother, she had raised her younger siblings. When she joined the British Special Operations Executive organisation, she become one of their most resourceful and efficient spies helping the French Resistance and escaping the Gestapo for at least three months – longer than most others who had done similar work. Though trained as a guerrilla fighter in bomb-making, sabotage, and secret communications, Noor also had a gentler, creative side – having been raised in a tolerant, pacifist Muslim Sufi tradition, where she wrote children’s stories and studied and played music.

For King and Another Country: Indian Soldiers on the Western Front – 1914-18, Shrabani Basu

The first Great War changed the world forever, causing the collapse of the German, Russian, Austro-Hungarian, and Ottoman empires. Over a million Indian soldiers fought in it. Basu gives us well-researched personal stories of both the soldiers and their officers and, again, how the experiences ignited the flame for the call for India’s independence.

The biggest challenge for historians trying to uncover India’s WWI story is that most of the soldiers were illiterate. So, for personal first-person accounts, there are no wartime memoirs or vast troves of letters back to India as with the rest of Europe. The few literate Indian soldiers who did manage to write letters back home painted a very different picture of trench warfare and how the wounded were treated than we might assume from the letters of European soldiers. Prejudice and racism – both by the British and between the various Indian classes and castes – were rife even as Indian bravery was awarded Victoria Crosses. There are several shocking details in this book and, for me, none more so than the fact that some of the Indian soldiers were no more than 10 years old.

If I Die Here Who Will Remember Me? India and the First World War, Vedica Kant

At the start of the first Great War, there were more Indian soldiers in the British armies than the British themselves. Through personal letters, army archives, and rare photographs, Kant gives us a view of a war that, through exposure to other cultures and politics, also changed India forever.

In his foreword to this book, Amitav Ghosh, whose own Ibis trilogy of novels covers many other wars involving India, wrote, “… the Indian soldier’s experience of the First World War resists appropriation by those who would like to merge it seamlessly into the triumphal narrative of the winning side. The sepoy’s ambivalence, as much as the anomalous circumstances of the army to which he belonged, made sure that his story could not be fitted into the usual frames of ‘victor’ and ‘vanquished’. This is another reason why the sepoy’s role in the war is so often overlooked.” And it is this ambivalence of the Indian soldier, between loyalty and mutiny, that Kant captures here.

Sepoys in the Trenches: The Indian Corps on the Western Front 1914-15, Gordon Corrigan

As a commanding officer in the Brigade of Gurkhas, Corrigan is a military historian and a compelling storyteller, weaving together a narrative from interviews and archives across India and Nepal. Here, he gives us the troubles and heroics of an Indian corps of two infantry divisions and a cavalry brigade – all fighting against enemies they hardly knew for a cause that was not their own.

Corrigan had a military education and career (in the British Army’s Royal Gurkha Rifles.) In addition to describing the mundane activities of the everyday life of Indian and British soldiers, he also gives us the sheer terror and, yes, exhilaration of Indian soldiers who spent days in “no man’s land” or in the firing line. Interestingly, based on his own 30 years in the Gurkhas, Corrigan posits that a very strong bond existed between the British officer and the Indian soldier. And the most interesting bits, for me, are when Corrigan describes how the Indian soldiers brought something unique to the British in trench warfare: jugaad or the ability to improvise things like trench mortar or hand grenades from, say, wood bound with wire or steel tubing. There are also various fascinating anecdotes of Indian bravery – or suicidal stupidity, as was the case sometimes.

The Indian Army on the Western Front: India’s Expeditionary Force to France and Belgium in the First World War, George Morton-Jack

Despite the ever-emerging accounts of resilience and bravery, India’s role in both the Great Wars is still riddled with controversies. Specifically on the Western Front, Indian soldiers who fought alongside the British Expeditionary Force (BEF) from 1914 to 1918 were considered to have performed poorly. However, like many other writers on this list, Morton-Jack also holds the belief that the British would not have lasted without Indian soldiers.

He starts well before WWI began to give us a thorough description of the Indian army – their capabilities and weaknesses and how skills in mountain or tribal warfare and lack of skills in trench warfare both helped and hindered. He then goes on to show, through accounts of how these particular Indian Expeditionary Force soldiers adapted, organised, and eventually contributed greatly to modern warfare. Morton-Jack asserts that, had these Indian Corps continued serving on the Western Front for the entire First World War, they would have become one of the most elite and formidable forces of their time. Instead, of course, they were sent on to fight in other theatres, putting to good use all that they had gained.

World War One in Southeast Asia: Colonialism and Anti-colonialism in an Era of Global Conflict, Heather Streets-Salter

This book was only released earlier this year and covers a wider region beyond present-day India: British Malaya, the Dutch East Indies, and French Indochina. Indian expatriate revolutionaries were spread all across these regions and, during WWI, they collaborated against the Allies by smuggling arms and people in the cause of Indian independence from the British and the French.

Streets-Salter takes us thousands of miles away from the Western Front, which is the primary theater of battle most of us are familiar with for WWI. In her introduction, she writes, “The stories I tell about empire and colonialism are about connections between colonies – and between colonies and independent states – rather than simply colonial connections with their various metropoles. And the stories I tell about world history begin with individuals in a small place and move outward, from the local to the regional and global.” And she shows how, during WWI, the interconnected influences between the British, French, and Dutch colonies were consular, diplomatic, anti-colonial and, above all, highly porous.

Bonus books

Forgotten Armies: The Fall of British Asia and Forgotten Wars: Freedom and Revolution in Southeast Asia, by Christopher Bayly and Tim Harper

Both of these books provide spectacular, nuanced accounts of the end of the British empire in Asia after and as a direct result of WWII. We find that “forgotten” is a deliberate misnomer for “never reported” war-related atrocities that happened after Hiroshima across the British empire in Asia. For these parts of Asia, WWII never really ended but continued in the form of bloody civil wars, anti-colonial freedom movements, and communal massacres.

As the British empire crumbled and receded, it left behind a terrible, messy backwash of conflict and devastation that, for much of the region, is still being reckoned with. Drawing on a vast range of Indian (including Pakistani and Bangladeshi), Burmese, Chinese, Malay, British, American, and Japanese voices, the authors show how modern south and southeast Asia rose from the ashes of the British empire.

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Monday, September 30, 2019

శ్రీ కౌముది అక్టోబర్ 2019

శ్రీ కౌముది  అక్టోబర్ 2019

Courtesan Contribution To Hindustani Classical Music —Lesser Told Histories

By Saonli Hazra - September 30, 2019

feminisminindia

In the movie Devdas (2002) directed by Sanjay Leela Bhansali, the protagonist played by popular actor Shah Rukh Khan says, “Aurat maa hoti hai, bahen hoti hai, patni hoti hai, dost hoti hai … aur jab woh kuch nahi hoti, toh tawaif hoti hai“. That incidentally is a summation of our attitudes towards the Tawaif or Nautch Girls…women who were accomplished and highly acclaimed singers, dancers and poets, honed to perfection under the Hindustani Classical genre, but who were later relegated to the depraved status of prostitutes, driven to near penury under the Colonial rule and thereafter.

Courtesan history documents that young girls were taken under the tutelage of eminent classical musicians, dancers and poets in the Mughal period, a time when art and culture received much attention and aesthetics flourished like never before. As the patronage of music, dance and poetry/Shayeri in the Mughal courts grew, performing arts became a viable option for many who had interest, potential, and skill set. For years the girls were trained to achieve the heights in this musical and literary tradition.

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CourtesanImage Source: DESIBlitz

Courtesan history documents that little girls were taken under the tutelage of eminent classical musicians, dancers and poets in the Mughal period, a time when art and culture received much attention and aesthetics flourished like never before.

In the Mughal courts especially in the Doab region, the tradition flourished. Thumri, Khayal, Dadra, Tappa, Ghazals took on a resplendence that dazzled. The women called Tawaifs entertained high class nobility and tutored young Nawabs in the finer nuances of language, manners and cultural refinement. These women were looked upon with respect and they were under no obligation to sexually service their patrons. Of course they could choose to be with any man of their choice and this aspect made them quite powerful.

Women like Begum Samru, Ad Begum, Moran Sarkar, Binodini Dasi, Begum Hazrat Mahal, Gauhar Jaan, Akhtari Bai, Rasoolan Bai and several others held sway over the music scene in the country and took forward the tradition of Hindustani Classical music. These women were stalwarts who not only sang but also created musical motifs set to a raaga. They used folk songs and put them to more complex constructions and created semi classical arrangements like Chaiti and Kajri. Sublime couplets were set to ghazals and thumris.

Read full article: feminisminindia

Thursday, September 05, 2019

శ్రీ కౌముది సెప్టెంబర్ 2019

శ్రీ కౌముది సెప్టెంబర్ 2019

Mob attacks on rumoured child lifters are back with a vengeance. What will it take to end them?

Mob Justice

In July and August, frenzied mobs have killed three people and thrashed dozens more after viral Whatsapp rumours about child abductors.

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A file photo of protests in Ahmedabad against mob lynching in 2018 | Amit Dave/Reuters

Aarefa Johari

Mob violence over child-lifting rumours is back with a vengeance. In 2018, angry mobs killed at least 24 people between January and July in a spate of incidents across the country, on the suspicion that they were child abductors. The suspicions were fuelled by rumours that had spread like wildfire on WhatsApp and other social media platforms, about gangs of kidnappers who were out to snatch children and harvest their organs.

Reports about these rumours and the mob attacks they triggered died out in the latter half of 2018, even though mob lynchings by cow protection vigilantes continued to make headlines. But in the past two months, social media rumour-mongering about alleged child lifters have resurfaced in several states, fuelling mobs that have killed at least three people so far and injured dozens more.

Like last year, state governments and police forces are once again struggling to find new methods to counter rumours about child lifting bogeymen and prevent mob violence. The Uttar Pradesh government, for instance, is making arrests under the National Security Act to deter mob assaulters from taking law and order into their own hands.

But in a country where mob justice is rapidly gaining societal acceptance, will any of these efforts prove to be effective?

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Mohammed Naeem was one of the seven people lynched by villagers in Jharkhand in May, 2018, over rumours of child kidnappings. Credit: Manoj Kumar/HT Photo

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In July 2018, Union minister Jayant Sinha garlanded eight men convicted of lynching a meat trader in Jharkhand when they were out on bail.

Read article: scrollin

Other stories on the subject ...

New hate crime tracker in India finds victims are predominantly Muslims, perpetrators Hindus

On a perilous path: India is being unmade, a lynching at a time

From Dadri lynching to storming of Kerala House

Tuesday, August 20, 2019

Naga resistance is not recent – its history goes back to the 13th century

BOOK EXCERPT

In ‘Kuknalim’, Nandita Haksar and Sebastian M Hongray collect the testimonies of key individuals associated with the Naga armed resistance.

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A Naga militant at Hebron Camp. | Adnan Abidi / Reuters

Nandita Haksar Sebastian M Hongray

Origins of the Nagas

According to the oral traditions of many Naga tribes, their ancestors migrated from Yunnan in China. Some claim they were forced to leave during the construction of the Great Wall of China.

Having travelled from China through the jungles of Myanmar, the Nagas arrived at Makhel. The Naga tribes pronounce the name in different ways – Makhriffi, Meikhel, Mekroma, Mekharomei, Mekrimi, Makhel, or Makhriohfu – but there is no dispute over the exact location of the village or its significance.

Makhel is a small village near Sajouba, Tadubi village of Senapati district in Manipur on the border of Nagaland State. But Makhel existed long, long before the existence of Senapati, Manipur, or even India.

It is said this village became so prosperous that the people had to leave and migrate to different parts of the region. The community must have grown and flourished because there came a time when the land could no longer provide for all of them. It was time to move once again. It was a time of parting, a time to separate from one’s loved ones, search for new lands and establish new villages.

Before they dispersed, the people of Makhel planted a pear tree and under the tree they took a solemn oath that they would one day come together again. Even today the tree stands and is called Chütebu. No one was allowed to cut even a small branch of this sacred tree. Legend has it that anyone who tries to cut a branch will instantly fall to his death and a terrible storm will follow.

However, if a branch of the tree broke on its own, the chief of Makhel would immediately send a message to all the people of Makhel and they would observe “genna”, during which period no one could go to the fields and all had to maintain a state of ritual purity. The fallen branch would be left to decay and return to the soil. This custom was practiced in living memory of Nagas before their conversion to Christianity. In 1880 a British army officer passing the village of Makhel noted that there was a pear tree which had stood for three or four hundred years, and was greatly venerated by the villagers. However, he did not discover the reason for this veneration.

Often Naga scholars have described the tree as an apple tree in an attempt to link it to the Garden of Eden; they have not speculated on the symbolism of the pear tree. Pears are native to China. In ancient Chinese civilisation, the pear tree symbolises longevity and immortality.

There is a Chinese superstition that pears should never be shared. In Chinese, the phrase for “sharing a pear” is 分梨 (fēn lí). It is a homophone of 分离 (fēn lí) which means “to separate”. Therefore, sharing a pear would mean you separate from the person with whom you share the fruit.

On January 1, 1992, a monolith was erected at the site of the pear tree (Chütebu) and the inscription on the monolith reads: “This tree is known as the oldest tree in the history of the Nagas...This tree still stands as a symbol of unity and oneness of the whole Naga tribes...”

Beginning of Naga resistance

Naga nationalists trace the beginning of Naga resistance against incursions into their territory to the time of the Tai-Ahom invasion in the thirteenth century. The Tai people came from what is today the border between Myanmar and China’s Yunnan province. The Tai (or Shan) people are called Ahom in India.

The Ahom dynasty (1228–1826) was established by Sukaphaa, a Shan prince of Mong Mao who came to Assam after crossing the Patkai mountains. The Ahom dynasty ruled for 598 years; their rule ended with the Burmese invasion of Assam and the subsequent annexation by the British East India Company following the Treaty of Yandabo in 1826.

According to a statement issued by the Naga National Council in 1955 the genesis of the Naga political resistance started in 1228 AD when the Tai invaded Assam. This position was reiterated by Thuingaleng Muivah in an interview in 2009, when asked by journalist Subir Ghosh: “The birth of Naga nationalism is seen by many as the submission of a memorandum to the Simon Commission in 1929. Do you agree that the formation of the Naga Club (in 1918) was the first concrete step towards Naga nationalism?”

Thuingaleng Muivah replied:


    “It would be a serious mistake if one thinks that the submission of a memorandum to the Simon Commission in 1929 was the birth of Naga nationalism. The Nagas’ history did not start with this incident. Alien forces in the past had met with stiff resistance from the Nagas—the Shans from the east and the Ahoms from the west, prior to the British intrusion into Nagaland. The British suffered many setbacks from the resistance put up by the Nagas. All these acts actuated from the love of their country. Indeed, Nagas were zealous of their homeland. The formation of the Naga Club and the submission of the memorandum to the Simon Commission are, of course, historic in that the Naga Club officially represented the Nagas and the memorandum expressed the national aspiration of the Nagas as a whole.”

Apart from these statements by Naga nationalist leaders, the oral tradition of the Nagas, including their songs and folk stories, testify to their resistance against Ahom incursions. For instance, Ao Nagas have a song about a warrior called Kumnatoba who led an army of Naga warriors right into Rongpur, the Ahom capital, and killed many enemies young and old, carrying back countless heads as trophies of war along with cattle, utensils and clothing.

It was in December 1228 AD that Sukaphaa, the first Ahom King, crossed the Patkai through the Pangchao Pass (through which the Stilwell Road was made during the World War). He faced stiff resistance from Naga warriors but they were ultimately defeated. This
is how the Ahom Burranji records Sukaphaa’s savagery:

A great number of Nagas was killed and many were made captives. Some Nagas were cut to pieces and their fleshes (sic) cooked. Then the king made a younger brother eat the cooked flesh of his elder brother and a father of his son’s. Thus Sukaphaa destroyed the Naga villages. The inhabitants of other villages being very much afraid acknowledged his subjugation.

However, the Nagas continued their resistance to the Ahoms. There were altogether forty Ahom Kings who ruled for six hundred years from 1228 to 1838 when the British deposed the last King and annexed Assam.

The Burranjis record confrontation between Ahoms and Nagas in the reign of sixteen Ahom kings, with the conflicts intensifying after the thirteenth king ascended the throne in 1493 and expanded his kingdom into Naga territory. The conflict was often over control of salt wells located in Naga lands.
Naga resistance to British colonial rule

The Naga resistance to British incursions is well-documented by various authors including Tajenyuba Ao in his book British Occupation of Naga Country.

The British sent ten military expeditions against the Angamis from 1839 and 1865. The tenth expedition was sent to Khonoma in 1850 when a force of 500 soldiers of Assam Light Infantry and 200 soldiers of Cachar and Jorhat Militia were sent along with two mountain guns and two mortars. The force entered the hills in December, where they were attacked by the Nagas with showers of spears and rocks, killing thirty-six sepoys.

In November 1879 the British again attacked Khonoma, and this time also the Naga warriors defended their village by throwing huge rocks and spears from their strongly built fort on top of the hill. In that battle two British officers and one native Subedar Major were killed, two British officers and two native officers were wounded, and forty-four soldiers were killed.

The British imposed a heavy penalty on the villagers as punishment for resistance. Here is a vivid description of the destruction of Khonoma village by the British:


     “In 1880 the village of Khonoma had its wonderful terraced cultivation confiscated and its clans were dispersed among other villages. The result was that the dispossessed villagers found themselves not only deprived of their homes, but, by confiscation of their settled cultivation, they were during the whole year reduced to the condition of homeless wanderers, dependent to a great extent on the charity of neighbours and living in temporary huts in the jungles. The result was widespread sickness and mortality.”
  
This was the experience of hundreds of Naga villages throughout the colonial era. There are songs about the suffering of the Nagas during colonial rule like this one composed by the people of Khonoma:


“You from far unknown valley
    Looking more ghost-like than man
    With peculiar wooden toys
    Crushing neighbours without much effort
    Have settled in our land
    May we with good fortune
    Conquer and defeat
    And have our serenity once again.”

The Nagas deeply resented the rules and regulations made by the British which were both humiliating and oppressive. T Aliba Imti, the first President of the Naga National Council, describes these rules in his book Reminiscence: Impur to Naga National Council. He states that the regulations did not come in writing but were passed on the whims of the Deputy Commissioner. For instance, he recalls that in the Naga hills, Naga students were forbidden from dressing in Western clothes or having Western haircuts. He writes:


    “They were to dress in loin cloth, as that was the dress of the tribals, and to have their hair cut in the tribal way, round the head, and anyone not found in this tribal attire and haircut was to be fined a sum of 2 rupees – a big sum in those days. In this regard, I told the Mokokchung High School boys that this was nonsense and a stupid order which should be challenged. ‘I am the owner of my head’ I said. This was in September 1946, and this practice was still in force. I told the boys in the hostel that if they so desired they could keep their hair cut any way they wanted. This statement was very much appreciated and applauded. I jokingly said this should not create any students unrest! Anyway, from the next day the boys went all out and cut their hair in the Western or as the British called it the Bengali style.”

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Excerpted with permission from Kuknalim – Naga Armed Resistance: Testimonies Of Leaders, Pastors, Healers And Soldiers, Nandita Haksar and Sebastian M Hongray, Speaking Tiger.

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