Memoirs of fifties Akividu or Akiveedu (ఆకివీడు), and neighbouring villages. Educational, geographical, historical, literary, philosophical,
religious and social postings included. Copyright Raju (PD). (bondadaa@gmail.com)
The actor and comedian recalls a bizarre recent encounter with the Iron
Lady, and how it prompted him to think about growing up under the most
unlikely matriarch-figure imaginable
Margaret
Thatcher, the year she became leader of the Conservatives, and the year
Russell Brand was born. Photograph: Keystone France
One
Sunday recently while staying in London, I took a stroll in the gardens
of Temple, the insular clod of quads and offices between the Strand and
the Embankment. It's kind of a luxury rent-controlled ghetto for
lawyers and barristers, and there is a beautiful tailors, a fine chapel,
established by the Knights Templar (from which the compound takes its
name), a twee cottage designed by Sir Christopher Wren and a rose
garden; which I never promised you.
My mate John and I were
wandering there together, he expertly proselytising on the architecture
and the history of the place, me pretending to be Rumpole of the Bailey
(quietly in my mind), when we spied in the distant garden a hunched and
frail figure, in a raincoat, scarf about her head, watering the roses
under the breezy supervision of a masticating copper. "What's going on
there, mate?" John asked a nearby chippy loading his white van. "Maggie
Thatcher," he said. "Comes here every week to water them flowers." The
three of us watched as the gentle horticultural ritual was feebly
enacted, then regarded the Iron Lady being helped into the back of a car
and trundling off. In this moment she inspired only curiosity, a pale
phantom, dumbly filling her day. None present eyed her meanly or spoke
with vitriol and it wasn't until an hour later that I dreamt up an
Ealing comedy-style caper in which two inept crooks kidnap Thatcher from
the garden but are unable to cope with the demands of dealing with her,
and finally give her back. This reverie only occurred when the car was
out of view. In her diminished presence I stared like an amateur
astronomer unable to describe my awe at this distant phenomenon.
When
I was a kid, Thatcher was the headmistress of our country. Her voice, a
bellicose yawn, somehow both boring and boring – I could ignore the
content but the intent drilled its way in. She became leader of the
Conservatives the year I was born and prime minister when I was four.
She remained in power till I was 15. I am, it's safe to say, one of
Thatcher's children. How then do I feel on the day of this matriarchal
mourning?
I grew up in Essex with a single mum and a go-getter
Dagenham dad. I don't know if they ever voted for her, I don't know if
they liked her. My dad, I suspect, did. He had enough Del Boy about him
to admire her coiffured virility – but in a way Thatcher was so
omnipotent; so omnipresent, so omni-everything that all opinion was
redundant.
As I scan the statements of my memory bank for early
deposits (it'd be a kid's memory bank account at a neurological NatWest
where you're encouraged to become a greedy little capitalist with an
escalating family of porcelain pigs), I see her in her hairy helmet,
condescending on Nationwide, eviscerating eunuch MPs and baffled BBC
fuddy duddies with her General Zodd stare and coldly condemning the IRA.
And the miners. And the single mums. The dockers. The poll-tax rioters.
The Brixton rioters, the Argentinians, teachers; everyone actually.
Margaret Thatcher visiting British troops on the Falkland Islands in
1983: the war was a turning point in her premiership. Photograph: taken
from picture library Thinking about it now,
when I was a child she was just a strict woman telling everyone off and
selling everything off. I didn't know what to think of this fearsome
woman.
Perhaps my early apathy and indifference are a result of
what Thatcher deliberately engendered, the idea that "there is no such
thing as society", that we are alone on our journey through life,
solitary atoms of consciousness. Or perhaps it was just because I was a
little kid and more interested in them Weetabix skinheads, Roland Rat
and Knight Rider. Either way, I'm an adult now and none of those things
are on telly any more so there's no excuse for apathy.
When John
Lennon was told of Elvis Presley's death, he famously responded: "Elvis
died when he joined the army," meaning of course, that his combat
clothing and clipped hair signalled the demise of the thrusting,
Dionysian revolution of which he was the immaculate emblem.
When I
awoke today on LA time my phone was full of impertinent digital
eulogies. It'd be disingenuous to omit that there were a fair number of
ding-dong-style celebratory messages amidst the pensive reflections on
the end of an era. Interestingly, one mate of mine, a proper leftie, in
his heyday all Red Wedge and right-on punch-ups, was melancholy. "I
thought I'd be overjoyed, but really it's just … another one bites the
dust …" This demonstrates, I suppose, that if you opposed Thatcher's
ideas it was likely because of their lack of compassion, which is really
just a word for love. If love is something you cherish, it is hard to
glean much joy from death, even in one's enemies.
Perhaps,
though, Thatcher "the monster" didn't die yesterday from a stroke,
perhaps that Thatcher died as she sobbed self-pitying tears as she was
driven, defeated, from Downing Street, ousted by her own party. By then,
1990, I was 15, adolescent and instinctively anti-establishment enough
to regard her disdainfully. I'd unthinkingly imbibed enough doctrine to
know that, troubled as I was, there was little point looking elsewhere
for support. I was on my own. We are all on our own. Norman Tebbit, one
of Thatcher's acolytes and fellow "Munsters evacuee", said when the
National Union of Mineworkers eventually succumbed to the military
onslaught and starvation over which she presided: "We didn't just break
the strike, we broke the spell." The spell he was referring to is the
unseen bond that connects us all and prevents us from being subjugated
by tyranny. The spell of community.
Those strikes were confusing
to me as a child. All of the Tory edicts that bludgeoned our nation, as
my generation squirmed through ghoulish puberty, were confusing. When
all the public amenities were flogged, the adverts made it seem to my
childish eyes fun and positive, jaunty slogans and affable British
stereotypes jostling about in villages, selling people companies that
they'd already paid for through tax. I just now watched the British Gas
one again. It's like a whimsical live-action episode of Postman Pat
where his cat is craftily carved up and sold back to him.
The Orgreave miners' strike in 1984. Photograph: Alamy "The
News" was the pompous conduit through which we suckled at the barren
baroness through newscaster wet-nurses, naturally; not direct from the
steel teat. Jan Leeming, Sue Lawley, Moira Stuart – delivering doctrine
with sterile sexiness, like a butterscotch-scented beige vapour. To use a
less bizarre analogy: if Thatcher was the headmistress, they were
junior teachers, authoritative but warm enough that you could call them
"mum" by accident. You could never call Margaret Mother by mistake. For a
national matriarch she is oddly unmaternal. I always felt a bit sorry
for her biological children Mark and Carol, wondering from whom they
would get their cuddles. "Thatcher as mother" seemed, to my tiddly mind,
anathema. How could anyone who was so resolutely Margaret Thatcher be
anything else? In the Meryl Streep film,
The Iron Lady, it's the scenes of domesticity that appear most absurd.
Knocking up a flan for Denis or helping Carol with her algebra or Mark
with his gun-running, are jarring distractions from the main narrative;
woman as warrior queen.
It always struck me as peculiar, too,
when the Spice Girls briefly championed Thatcher as an early example of
girl power. I don't see that. She is an anomaly; a product of the
freak-onomy of her time. Barack Obama, interestingly, said in his
statement that she had "broken the glass ceiling for other women". Only
in the sense that all the women beneath her were blinded by falling
shards. She is an icon of individualism, not of feminism.
I have
few recollections of Thatcher after the slowly chauffeured, weepy
Downing Street cortege. I'd become a delinquent, living on heroin and
benefit fraud.
There were sporadic resurrections. She would
appear in public to drape a hankie over a model BA plane tailfin because
she disliked the unpatriotic logo with which they'd replaced the union
flag (maybe don't privatise BA then), or to shuffle about some country
pile arm in arm with a doddery Pinochet and tell us all what a fine
fellow he was. It always irks when rightwing folk demonstrate in a
familial or exclusive setting the values that they deny in a broader
social context. They're happy to share big windfall bonuses with their
cronies, they'll stick up for deposed dictator chums when they're down
on their luck, they'll find opportunities in business for people they
care about. I hope I'm not being reductive but it seems Thatcher's time
in power was solely spent diminishing the resources of those who had
least for the advancement of those who had most. I know from my own
indulgence in selfish behaviour that it's much easier to get what you
want if you remove from consideration the effect your actions will have
on others.
Is that what made her so formidable, her ability to
ignore the suffering of others? Given the nature of her legacy "survival
of the fittest" – a phrase that Darwin himself only used twice in On
the Origin of Species, compared to hundreds of references to altruism,
love and cooperation, it isn't surprising that there are parties tonight
in Liverpool, Glasgow and Brixton – from where are they to have learned
compassion and forgiveness?
The blunt, pathetic reality today is
that a little old lady has died, who in the winter of her life had to
water roses alone under police supervision. If you behave like there's
no such thing as society, in the end there isn't. Her death must be sad
for the handful of people she was nice to and the rich people who got
richer under her stewardship. It isn't sad for anyone else. There are
pangs of nostalgia, yes, because for me she's all tied up with Hi-De-Hi
and Speak and Spell and Blockbusters and "follow the bear". What is more
troubling is my inability to ascertain where my own selfishness ends
and her neo-liberal inculcation begins. All of us that grew up under
Thatcher were taught that it is good to be selfish, that other people's
pain is not your problem, that pain is in fact a weakness and suffering
is deserved and shameful. Perhaps there is resentment because the
clemency and respect that are being mawkishly displayed now by some and
haughtily demanded of the rest of us at the impending, solemn ceremonial
funeral, are values that her government and policies sought
to annihilate.
I can't articulate with the skill of either of
"the Marks" – Steel or Thomas – why Thatcher and Thatcherism were so bad
for Britain but I do recall that even to a child her demeanour and
every discernible action seemed to be to the detriment of our national
spirit and identity. Her refusal to stand against apartheid, her civil
war against the unions, her aggression towards our neighbours in Ireland
and a taxation system that was devised in the dark ages, the bombing of
a retreating ship – it's just not British.
I do not yet know
what effect Margaret Thatcher has had on me as an individual or on the
character of our country as we continue to evolve. As a child she
unnerved me but we are not children now and we are free to choose our
own ethical codes and leaders that reflect them.
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